Thursday, April 10, 2025

G-d and Caesar: Religion in Politics Part II



1. G-d and Caesar – Intro

            This is the second of a three part series on G-d and Caesar. It is a look at the way Christian symbols and identification have been utilized in the last three national elections. I thank you for coming this morning to consider these troubling considerations.


2. Review – Nationalism, Deadly Force, Religion

 

           I began this three part series last week with a quick look at the January 6 Insurrection, the assault on the U.S. Capitol which was an unsuccessful attempt to stop the certification of Joe Biden’s presidential election. Within 36 hours, five people died, and many were injured, including 174 police officers. Four officers who responded to the attack would die by suicide within seven months. Damage caused by attackers exceeded $2.7 million.

            This attempted insurrection was marked by three major patterns of expression. The first was the use of nationalistic symbols. The people who swarmed through broken windows and broke into Congressional offices widely displayed versions of the American flag and signs proclaiming their patriotism.

            The second mode of expression was that of death. The chants from the mob as it began to swarm into the Capitol building spoke of hanging Speaker of the House Nancy Pelosi and Vice-President Mike Pence for their refusal to throw out the votes of the American people and declaring the electoral loser, Donald Trump, President. That theme was exemplified by the gallows erected by rioters complete with hanging noose, surrounded by “Jesus Saves” signs, in front of the Capitol building in which members of Congress were hiding, not knowing how far the wrath of the mob would extend.

            The third mode of expression involved religion. Bradley Onishi, a religious scholar and former conservative evangelical, spoke of the Jericho March the night before Jan. 6 billed as a prayer rally for those who love the nation. Recalling the story the Israelites led by Joshua marching around the city of Jericho after which G_d miraculously causes its walls to fall, Onishi notes: “Once that happens, the Israelites go into the city — and they slaughter every man, woman, child and animal. Well, if you have a Jericho March, you're telling me that you're having a prayer rally, hoping that you have a chance to go in and annihilate your enemies.”

            That deadly theme was echoed by participants who entered the capitol. Jacob Chansley, with his horned fur hat, bare chest and face paint, entered the US Senate chamber, sat at the desk of the Senate president and prayed: "Thank you for allowing the United States to be reborn. We love you and we thank you. In Christ's holy name, we pray." Upon his departure he left a note reading "It's Only A Matter of Time. Justice Is Coming!"  

            So the January 6 insurrection produced a bizarre combination of nationalism, deadly force and religion, the elements that mark Christian Nationalism.

3. Messiahs and Anti-Christs (plural)

 

           In last week’s talk, I used the work of biblical scholar John Dominic Crossan to denote the differences between the kingdoms of Caesar and Jesus’ Kingdom of G_d.

Today’s portion will utilize the work of theologian Matthew Fox, a former Dominican friar, Creation Spirituality theologian and now Episcopal priest. He is perhaps best known for his concept of Original Blessing which reinterpreted the same Genesis passages from which Augustine of Hippo created his construct of original sin.

4. Messianic Longings


           Messianic longing never occurs in a vacuum, arising in the context of perceived oppression that only ends when the deity steps in to clean up the mess. But, such a divine cleanup requires a human agent to lead it. Hence, Messiahs are believed to be divinely chosen leaders who will usher in a time of peace, justice, and redemption, essentially saving humanity from suffering and evil by restoring the world to its ideal state, led by a savior figure who will bring about a new era of goodness and harmony.

            Middle Eastern Messianic constructs originated as a Zoroastrian religious belief which was quickly adapted by the Abrahamic religions. It appears in other religions including Hinduism, Islam, Buddhism and Taoism.. While Israelites awaited the messiah who would redeem Israel – a collective vision – the life and ministry of Jesus would ultimately be constructed through the lens of a new religion, Christianity, which would interpret the messiah as the means of salvation – an individualistic vision.

5. MAGA Messianism


            The MAGA movement is marked by a number of messianic elements. Its messianic vision is founded in that of the 1st CE Hebrew people and, while claiming the imprimatur of Christianity, bears little resemblance to the Christian construct of the Christ whose sacrifice provides salvation for repentant sinners. MAGA Messianism operates out of three basic precepts. One, the situation in which those seeking deliverance is seen as intolerable and must end soon. Two, that deliverance requires a divinely anointed agent sent to save the people. And three, the role of those to be delivered is to swear unwavering loyalty and obedience to the messianic figure and allow him to do whatever is necessary to save them.

6. A Near Miss Affirms Messianic Anointing

 

           That Donald Trump is seen in a messianic role by his MAGA followers is clear. The rhetoric of his campaigns was often cast in terms of divine appointment: Thank you G-d for sending Donald Trump. That divine mission was seen as affirmed by Trump’s near miss in an assassination attempt in Butler, PA last September when he received minor wounds even as one of his supporters was killed. Donald Trump has been more than willing to be seen in this manner and his campaign has routinely cranked out imagery developing this idea.

            Once in power, Trump has demanded total allegiance from his followers and a monopoly on power in decision making. It is a pattern which results in an infantilized, obedient public as well as an authoritarian exercise of power with no constraints.

7. Similarities in Name Only

 

           Most MAGA supporters purport to be Christians. More specifically, they tend to identify as evangelical. In the past three presidential elections, the MAGA candidate has received the vote of 8 in 10 voters who identified themselves as evangelical. Heretofore, such voters were seen as moral values voters, opposing candidates whose lifestyles were seen as ungodly. The 1980s version of MAGA called itself the Moral Majority.

            But the adherents of MAGA are different from their evangelical predecessors. Being evangelical once suggested regular church attendance. But while stated affiliations with evangelical bodies has grown slightly over the past five years, attendance is down and continues to drop.

            Evangelicals historically have been focused on salvation and conversion with strongly held views on specific issues such as abortion. Their nearly univocal support since 2016 has gone to a twice-divorced man found liable in a high profile rape case, convicted of 38 felonies involving falsified business records to cover hush money payments to a pornographic film star. On his second inauguration he refused to take his latest oath of office on the Jefferson Bible like all of his predecessors. This pattern is the antithesis of the vision of the Moral Majority.

            While church attendance, pietistic moralism and soul-saving evangelism has marked the evangelical identity historically, today, it is as often used to describe a cultural and political identity: one in which these self-described Christians consider themselves a persecuted minority, in which traditional institutions are viewed skeptically and Mr. Trump looms large.

8. A Devil’s Bargain?


            The ardent support he received from evangelical voters in 2016 and 2020 is often described as largely transactional: an investment in his appointment of Supreme Court justices who would abolish the federal right to abortion and advance the group’s other top priorities. In what could be described as a devil’s bargain, “Politics has become the master identity,” said Ryan Burge, an associate professor of political science at Eastern Illinois University and a Baptist pastor. “Everything else lines up behind partisanship.”

            While candidate Trump denied knowing anything about it, many of his supporters and now staff members have sought to create a theocratic state based in their vision of Christianity found in the Project 2025 manifesto. Ironically, while MAGA legitimates itself in the name of a Christ who came to save believers from sin through his crucifixion, its values bear more resemblance to those of the Roman Empire who crucified the Jesus the empire saw as a potential threat to its interests than either the long awaited deliverer of the oppressed Hebrew people or the Christian messiah whose self-sacrifice provided salvation from sin to those who believed the church’s doctrine. 

9. Apocalypse: The Vision from Patmos

 

           One of the defining marks of the MAGA movement is the politics of revenge. A portion of scripture often cited by MAGA adherents is based in John of Patmos’ Apocalypse, often called Revelations, the final book of the New Testament. In that vision, the enemies of G_d’s chosen will get what is coming to them in a massive divine cleanup. Always seen as controversial, for much of the early church’s debates the Apocalypse was not included among the books that finally became the canon. While tradition has held that John’s community, which produced the Gospel of John as well as three epistles, also produced the Apocalypse, modern scholars are inclined to see the community at Patmos as distinct from the other books bearing the name John. 

            Among the many extravagant images that comes from John’s Apocalypse is the figure of the Antichrist. Most biblical scholars are clear that this was a coded reference to Nero, the tyrannical Caesar of John’s day. Nero reigned in the decades following the execution of Jesus when the early Jesus movement had scattered across the Mediterranean basin and begun its long process toward becoming a new religious movement called Christianity.

            John’s Antichrist rides a white horse bearing an archer’s bow and is described as a conqueror.  At the end of a great tribulation, Jesus returns with his armies to defeat the Antichrist.  Thereafter John tells us there will be a new heaven and a new earth in which G-d himself comes to dwell among mortals.

            There are several aspects of the Antichrist worth noting. The Antichrist is the antithesis of Jesus Christ. The Antichrist also masquerades as the Messiah. And the Antichrist inaugurates a time of wickedness and sorrow.

10. Fox - 18 Signs the Antichrist is Here

 

           Matthew Fox’s recent book, Trump & The Maga Movement as Anti-Christ, compares the archetypes of the Christ with those of the Antichrist. Fox argues that the values of the Christ underscore the practice of democracy. These values are rooted in the dignity of the individual evidenced by the Jesus movement from which flows the commitment to community, solidarity and the common good.  Among these values, Truth, Justice, Beauty and Joy, are primary, held by people of many faith traditions and of many with none.

            Among the 18 signs of the Antichrist archetype, Fox begins with a countless stream of lies, noting that Satan is often seen as the Father of Lies. The 18 signs include Project 2025, which Fox sees as a fascist document, the January 6 insurrection in pursuit of the Big Lie which falsely asserted Trump’s victory in the 20202 election, denial of anthropogenic climate change and the role of dark money in the electoral process. High on the list was the role of racism, misogyny, homophobia and anti-immigrant sentiment used to identify enemies among the body politic, thus normalizing hate - the antithesis of the Jesus commandment to love one’s enemies - and a constant threat of violence as the means of attaining and holding power.

11. Blasphemy as the Mark of the Beast


           Fox focuses on the idolatry around Trump and the blasphemy of manipulating sacred symbols for political purposes. Chief among them was the tear gassing of a crowd during the Black Lives Matter demonstrations which included the clergy and parishioners at St. John’s Lafayette Square, the historic Episcopal church across the street from the White House, to make it available for a political message. Ironically, the then first time resident of the White House used a boarded up parish as his backdrop, holding up a Bible as a sign of his connection to his evangelical base. 

            Consider also the incongruity of the God Bless the USA Trump Bible. The Roman Empire certainly saw itself as blessed by the gods. And for the empire, religion and empire were inseparable. But we ought to ask ourselves what is so special about America that G_d would bless us separately, if not over and above any other nation-state. And we ought to consider the implications of a version of scripture that largely serves the political and economic interests of one of its power holders.

12. Antichrists – Plural

 

           It’s important to note that Fox’s critique is not solely focused on Trump himself. While the archetype of the Antichrist is a powerful image that speaks to our psyches, giving rise to a wide range of literary and motion picture portrayals, the early church used that term in its plural form, antichrists.

            In the first of three epistles included within the New Testament under the name of John, the author warns against the many antichrists, plural, which have appeared at the end of the 1st CE whom the author said belong to the same spirit as that of the one Antichrist. Polycarp, a Greek bishop writing in the same era to the Jesus community in Phillipi, warned that anyone who preached false doctrine was an antichrist. He believed that the Antichrist was the spirit of heresy.   

            Fox’s critique sees the MAGA movement as driven by this antichrist spirit. And if that movement is defined as opposition to the teachings of Jesus, perhaps he has a point. Russell Moore, Southern Baptist editor of Christianity Today, relates a story he is hearing frequently from evangelical preachers.

When pastors quote the Sermon on the Mount, people come up afterward and ask, “Where did you get those liberal talking points?” Of course, they come from Jesus Christ. So when the pastors say they were quoting from Matthew, they say,  ‘Yes, but that doesn’t work anymore. That’s weak…That was fine for those times. But we’re in a state of emergency now. We live in a hostile culture so those things don’t apply here.” As if Jesus was delivering his Sermon on the Mount in Mayberry instead of the Roman Empire.

 

            So if an antichrist is marked by thoughts, words and deeds that define themselves in opposition to the Jesus of the Gospels, are we not surrounded by ideological antichrists today who have supplanted Christian faith with MAGA ideology? And if so, what are the implications for those of us within the Christian tradition? What should be our response?

 

13. QUESTIONS TO CONSIDER

 


1. If messianic longings arise from a context of perceived oppression, who are those who see themselves as oppressed in our country? How so?

 

2. How might Donald Trump be seen as a Messiah? How might Donald Trump be seen as an Anti-Christ?

 

3. Where are the values of the MAGA movement consistent with Christian tradition? Where are they in opposition to those values? How might MAGA supporters respond to being seen as anti-christs (plural)?

4. What, if any, response should those who follow Jesus make in light of  this reality?

 

 

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 Harry Scott Coverston

 Orlando, Florida

  frharry@cfl.rr.com

 hcoverston.orlando@gmail.com

   If the unexamined life is not worth living, surely an unexamined belief system, be it religious or political, is not worth holding. Most things worth considering do not come in sound bites.

 

   Those who believe religion and politics aren't connected don't understand either. – Mahatma Gandhi

 For what does G-d require of you but to do justice, and to love kindness, and to walk humbly with your G-d?  - Micah 6:8, Hebrew Scriptures

 

 Do not be daunted by the enormity of the world's grief. Do justly, now. Love mercy, now. Walk humbly now. You are not obligated to complete the work, but neither are you free to abandon it. - Rabbi Rami Shapiro, Wisdom of the Jewish Sages (1993)

 

      © Harry Coverston, 2025

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