Wednesday, November 23, 2022

Gratitude for the Hands That Touch Our Lives

“When you touch minds, people are willing to walk a dozen miles for you; and when you touch hearts, people are willing to walk a thousand miles for you; but when you touch souls, people are willing to walk a million miles for you.”

Matshona Dhliwayo (Zimbabwe born Canadian philosopher)


An Eye-Opening Exercise


A few years ago I was part of a project sponsored by the Florida Humanities Council that featured a quilt project by the Apopka Farmworkers Association. The quilt had been made by African-American farmworkers who had created it much in the fashion of the famed AIDS Quilt. Its handstitched squares told the stories of the lives of the farmworkers who once lived, loved and worked in the mucklands on the north shore of Lake Apopka and who had since died, many of them from rare cancers that were epidemic in a community long exposed unknowingly to carcinogenic chemicals used in the fields they worked.

The quilt came with its own story tellers, elderly women who remembered those whose squares bore their life stories in cross-stitch and regaled their audiences with stories which made these workers fully present and fully human, if just for a moment. 

The sessions always began with a little exercise. Jeannie Economos, the project organizer from the Farmworker Association of Florida, would begin by holding up an orange and then tossing it to a person in the front row of her audience. She would invite the recipient to hold the orange, feeling its texture, smelling its sweet aroma, looking at the brilliant orange surface, before passing it to the person sitting next to them. This would continue until everyone in the audience had held the orange at which point it was tossed back to Jeannie.

Then she would ask, “So how many hands touched that orange before you did?” Inevitably there would be a long silence before the first person would volunteer. “The worker at the Publix,” would often be the first response. But Jeannie would push her audience. “OK. But before them.” 

This would continue until a long chain of custody would be created that would stretch back to the worker who planted the seed that grew the tree that produced this orange among many others. Along the way there would be the workers who watered the seedling, transplanted it into a grove, fertilized the sapling, sprayed it with chemicals to keep away insects and diseases, shaped the trees by pruning, fired the groves on the occasional cold nights, hoed around the trees to keep the weeds from taking over, and then waited….waited for the burst of aromatic blossoms that would fill the air with perfume and draw the bees that would pollinate the blossoms…waited for six months as the tiny fruit grew, fleshed out and ripened.


Only then would the harvest come by workers wearing long sleeve shirts in the Florida heat to protect them from the thorns on the trees, loading their crates awaiting the tractor to come pick them up, headed to packing houses where the fruit would be sorted and loaded into new crates and loaded onto trucks driven to distribution warehouses and only then to the grocery stores where they would be unloaded and placed on the displays in the produce section.


Finally, Jeannie would say, “OK, so how many hands touched this piece of fruit before you did?”


Our Feast From Their Hands….


That project was one of the many gifts to my life that the Florida Humanities Council has provided me over many years for which I am grateful on this Eve of Thanksgiving. But besides giving me a chance to participate in a project that enriched our community, it also served to wake me up. What began to occur to me as I considered the chain of custody and care that had produced the piece of fruit I held that day was that this was true of every aspect of my life and everyone else’s as well.

Tomorrow, most of us will sit down at tables loaded with wonderful foods from turkeys to pies. There will be our favorite casseroles that came from fields bearing green beans, mushrooms and onions and stuffings that were produced in part in vast expanses of wheat fields in the heart of our country. If we began to count the hands that had touched the foods that we would enjoy tomorrow, we would not eat for hours. And yet, without them, this feast which we take for granted, often seen as a prelude to a season of often mindless consumption, would never have been possible.

Might that not be reason to give thanks?


Hands That Have Shaped Us


Perhaps the most important application of this consciousness raising project is how it relates to our individual lives. Consider all the hands that have touched your life over its long span. Begin with the doctor, nurse or midwife who received your tiny body as it emerged from your mother’s. Then, perhaps your Mother, weeping with joy, relieved that her long, laborious pregnancy had ended and you were the result.

And that was just the beginning….

Now consider all the other hands that have touched your life since. Think of the medical people who have provided care for your body if your family was fortunate enough to be able to afford it. Think of the members of your family who protected you, ensuring that you would survive to adulthood. 

Think of the teachers who offered you the opportunity to learn, the mentors who offered you their example and wisdom. Think of the cafeteria ladies who insured you had a healthy lunch to eat, the tired, poorly paid workers at the

fast-food joints who met your demands for instant gratification, the preparers of the Thanksgiving feast you are about to eat and everyone along that food chain who produced those raw materials. 

Consider those who loved you even when you were not terribly loveable. Consider those who built the home in which you live. Consider those whose hands will dispose of  your remains when you have died.


And consider those along the way whose harsh treatment bruised your body and scarred your soul. Even those hands you learned from and the scars they left behind define the person you have come to be.

And that is just the beginning of the list….

There Are No Self-Made Human Beings


[Image: Okan Yilmaz. “Alone on the road” (2012)]

One of the many ideologies under which we labor in America is the notion of the rugged individual aka the self-made man. The problem is, that ideology is ultimately a caricature of actual human beings, a lie we tell ourselves to boost our egos and perhaps to rationalize our self-focus, our indifference to the needy and our lack of gratitude. The truth is no adult human being is ever self-made. All of us are the products of countless people and communities who have unknowingly conspired to create the individual who is reading these words right now - a composite of all their contributions rolled up into one human being.

Hardly self-made. And hardly rugged. 

Tomorrow, on the day officially designated for giving thanks, might not all of these hands which have touched you and shaped your life be worthy of your remembrance?

Have a  wonderful Thanksgiving.


[Image: Tómas Freyr Kristjánsson,  “Embracing the sunset: Sunset at Kirkjufell” (2014)]



Harry Scott Coverston

Orlando, Florida

If the unexamined life is not worth living, surely an unexamined belief system, be it religious or political, is not worth holding. Most things worth considering do not come in sound bites.

Those who believe religion and politics aren't connected don't understand either. – Mahatma Gandhi

For what does G-d require of you but to do justice, and to love kindness, and to walk humbly with your G-d?  - Micah 6:8, Hebrew Scriptures

Do not be daunted by the enormity of the world's grief. Do justly, now. Love mercy, now. Walk humbly now. You are not obligated to complete the work, but neither are you free to abandon it. - Rabbi Rami Shapiro, Wisdom of the Jewish Sages (1993)

  © Harry Coverston, 2022








Monday, November 14, 2022

Trusting G-d in a World in Transition

“For by your endurance you will gain your souls.”

In all honesty, when I read the lessons for today, I almost decided to punt and just preach on the Psalm.  The Prophet Malachi warns of a day that is coming that will burn like an oven, reducing the arrogant and the evildoers to stubble. The author of Second Thessalonians writing in the name of Paul is focused on busybodies and spongers in the community, an epistle of resentment which sounds a lot like our culture wars today. And then there’s Luke who depicts Jesus as laying out a frightening scene of wars, natural disasters and false teachers ready to mislead the faithful. And when his disciples ask him how they will survive all this, he is evasive – By your endurance you will gain your souls. Now, what the heck does that mean? 

So you can see why it was tempting to blow off these visions of doom and gloom this morning and focus on the Psalm with its exhortation to “Sing to the Lord a new song, for he has done marvelous things.”  But, unlike some in our state government, I believe that we do not get to avoid those things that make us uncomfortable. Indeed, it is often the things that are uncomfortable that we most need to consider. 

A Gospel Emerging From the Ruins


The first thing we need to know about the words from Luke’s Gospel today is that they aren’t mere speculation. Luke’s writings appear in two parts – his Gospel and the Acts of the Apostles. Both were completed about 85 CE. That’s a good 15 years after the Temple has actually been destroyed. Thus, the words Luke places in Jesus’ mouth in this passage are not predictions, which we sometimes confuse with prophecies, they are actual historical accounts.

Those who have visited the Temple Mount in Jerusalem have seen the enormous blocks of granite that once supported the Second Temple which the Romans managed to topple from the Temple Mount hurtling hundreds of feet to the ground below. Before the Romans were through, not one stone would be left standing on another, just as Luke has Jesus saying. 


Concurrent with the destruction of the Second Temple, the Romans would force any Judean who survived their assault on the Temple to permanently depart from Jerusalem. Eventually all Judeans would be expelled from the land of Israel altogether becoming what we have historically called wandering Jews in the hands of often hostile Christian majorities.

With the loss of the Temple, the center of Israel’s religious life had been taken away. Now Israel’s faithful must find a way to continue their religion. It would have to change or die. And the response to that challenge would be seen in the rise of the synagogues under the direction of the rabbis. It would be there that the Torah would become central in determining how one lived one’s life as a good Jew. 


In the tumultuous time in the wake of the Temple’s destruction when Luke is writing, Judaism had begun a long period of redefining itself. Feeling threatened by the worldview of the Greco-Roman culture, Judaism began to define itself in opposition to any ideas it found to be contrary to life defined by the Torah as interpreted by the rabbis. The first step meant deciding which writings constituted Torah and which did not, a process that would take place over the next few decades.

With the rise of a distinct population among the Jews who followed Jesus, contention arose in the synagogues. Before it was over, the Jesus followers would be expelled and the writings they held sacred with names like Gospels and Epistles would be banned. Within a century of the Fall of the Temple in 70 CE, both rabbinical Judaism and a new religion called Christianity were well on their way to permanently separating from one another. To say it was not an amicable divorce is an understatement as the many negative references to “the Jews” in the New Testament evidence. 

Now, that’s the context in which Luke’s writings occurs. When he speaks of the destruction of the Temple, it is a fait accompli, the result of Roman impatience with the constant insurrections of Jewish zealots. When he speaks of famines and plagues, such are common in places where societies have been destabilized by war and insurrection. Everything from food supply to health systems are thrown into jeopardy. And when Luke speaks of betrayals, even within one’s own families, and persecutions it is because this is what is actually happening in the shredded social fabric of the Jewish population of Palestine at the end of the 1st CE. It was a grim time, indeed.


Sounds Painfully Familiar

So, why do we need to hear this? Haven’t we got enough problems of our own? Do we not have wars that have disrupted our world’s economy including its food supplies and the abilities of people to heat their homes? Do we not have insurrections that threaten to topple our very way of governing ourselves? Was not our Temple of Democracy sacked and desecrated by rioters? Do we not have vulnerable people who worry every day that they may be betrayed by those they thought they could trust when it comes to their gender identity and decisions regarding their reproduction?  And do we not have desperate refugees coming to our shores every day praying for compassion and a new beginning only to be persecuted by those with power over their lives?


In truth, I think we understand the world that produced Luke’s Gospel only too well. And it is precisely because we do understand it that hearing this Gospel reading today is essential. So what good news can we take away from these dire readings this morning?         

First, like the people of 1st CE Judea, we must acknowledge that we live in a time of transition. All things change. And for change to occur, old, established ways of being and understanding, some of them deeply cherished, must die before the new can be born. That is happening now and for many of us it is painful. Rather than deny our pain and rage at the agents of change, a healthy people will allow themselves to mourn as we let go of that which is dying even as we learn to adapt to that which is being born.     


That last part is important. Something new is being born and that should give us hope and a sense of expectation. Had we used the alternative lections appointed for this day, we would have heard the prophet Isaiah saying “I am about to create new heavens and a new earth; the former things shall not be remembered or come to mind. But be glad and rejoice forever in what I am creating…” Change is perhaps the only constant in human existence. But G-d is with us in all things. And that alone can empower us to embrace the transitions we face with humility, candor and courage.


Community: Essential to Endurance

Second, it is essential to note that the Gospel of Luke comes to us from a community which preserved it first as an oral tradition and later reduced it to writing. The key word in that statement is community. With all the loss that occurs in times of major change, human beings need safe places to honestly and openly acknowledge their suffering. And the role of community support in surviving times that try men’s souls, to quote Thomas Paine, is absolutely vital to survival and healing.


But that community does not just happen. It requires all of its members constantly agreeing to be fully present, working through disagreement and bearing one another’s burdens. We are fortunate to be members of a healthy community. Every day I give thanks for this community we call St. Richard’s. It is a gift from G-d.

Finally, let us take very seriously these words that Luke places in the mouth of Jesus in this Gospel reading. At the very end of this lesson, Jesus tells his listeners “By your endurance you will gain your souls.” And here’s the thing. They did endure. How do we know? Because 2000 years later we are reading the gospel their community produced this morning. Luke’s community of Jesus followers endured. And we will, too.



So in this sometimes frightening time of major change in our world and in our lives, may we be courageous enough to face our fears and voice our suffering. May we work to be a community where it is safe to do so and supportive of each other in our struggles. And may we resolve to endure these trying times, trusting the G-d who is always with us through all that may come.    

There are many beautiful collects in our prayer book. I close with this one designed to be prayer in times of conflict:


O God, you have bound us together in a common life. Help us, in the midst of our struggles, to confront one another without hatred or bitterness, and to work together with mutual forbearance and respect; through Jesus Christ our Lord. Amen.



Harry Scott Coverston 

   Orlando, Florida

  If the unexamined life is not worth living, surely an unexamined belief system, be it religious or political, is not worth holding. Most things worth considering do not come in sound bites.

  Those who believe religion and politics aren't connected don't understand either. – Mahatma Gandhi

  For what does G-d require of you but to do justice, and to love kindness, and to walk humbly with your G-d?  - Micah 6:8, Hebrew Scriptures

  Do not be daunted by the enormity of the world's grief. Do justly, now. Love mercy, now. Walk humbly now. You are not obligated to complete the work, but neither are you free to abandon it. - Rabbi Rami Shapiro, Wisdom of the Jewish Sages (1993)

  © Harry Coverston, 2022


Tuesday, October 18, 2022

Saying Goodbye to Bill Fite

[A sermon offered for the Memorial Service of Bill Fite, October 8, 2022, St. Richard’s Episcopal Church, Winter Park, Florida]


“To comfort all who mourn….” May I speak in the name of the G-d who [+] creates, redeems and sustains us? AMEN.

As I understand it, memorial services have three purposes. The first is to celebrate the life of the loved one we have come together to remember. The second is to recognize the deep sense of loss we experience in their passing. And the third is to voice our hope that death is but the end of this phase of life, the point of the return of the soul to the G-d from which all souls come.

 Our lessons today provide us much to illuminate all three of those purposes.


A Very Unusual Human Being


It was my pleasure to know Bill Fite for 34 years. We met at the Institute for Christian Studies. The institute met at the Episcopal Cathedral downtown for day long sessions on a given Saturday each month to train those who would become vocational deacons, some of whom would later become diocesan priests. And while the classes were always interesting, it was the lunch hour when all the students and teachers sat down together to talk with one another that was the most exciting part of the day.


It was after such an energized lunch session that Bill asked me to step outside with him for a talk. We sat up on one of the stairwells leading down to the undercroft in the Cathedral’s Great Hall and began to get to know each other. It was an intense discussion with much personal self-disclosure. But what became clear to me that first day was that I had met a very unusual human being whom I knew would become a good friend. And within no time, that was indeed the case.

Bill was an exceedingly intelligent man, highly gifted in analytical and verbal skills. He had a wicked sense of humor and could tell some of the most highly embellished stories – and some of the grossest - I have ever heard. We shared an impatience for shallow thinking and callous indifference to human suffering. Over the years I came to know a bit of his soul including the demons that he constantly worked to keep buried in the Shadow. It was a long, sometimes tortuous process of coming to know who he was and what this fascinating man was about. 


The lesson from Isaiah today was one Bill not only quoted with regularity, his life was a lesson in what it looked like. “The Lord has anointed me … to bring good news to the oppressed, to bind up the broken-hearted, to proclaim liberty to the captives, and release to the prisoners…   to comfort all who mourn…”  This was a man who spent his life in service of others through higher education, nursing, mental health counseling and administering programs in all of these areas of expertise.

Bill’s focus as a professor was often on students who came from working poor backgrounds, many of them the first in their families to attend college. His work in mental health was focused on the veterans he met at the VA where he worked the last couple of decades of his work life.

I got to see Bill in action there when he invited me to serve on the Institutional Review Board that is required to screen and approve any kind of research that involved American veterans. Bill had formed the board and was highly knowledgeable about the requirements that researchers and corporations had to meet before any research with human subjects could begin. I served as the outside member of that committee, there to insure that ethical considerations were met. Bill often stood beside me as I questioned some of the procedures that researchers proposed, demanding that the language of the consent forms be intelligible, that the potential benefits and side effects on the veterans themselves as well as their families were clearly communicated.


This concern for others was part and parcel of who I knew Bill Fite to be. He was a wounded healer who sought to bind up the broken-hearted, to proclaim liberty to those held captive by demons of mental illness and addiction which made their lives difficult on a good day, a man who comforted those who mourn, whose life of service to those our society has too often turned its backs on was indeed, good news.


The Spiritual Path of a Celtic Knot

Bill was a cradle Episcopalian and loved high church Anglican worship and music. The music at our offertory today is a tribute to that connection to sacred music in the composition for piano and flute he had commissioned for this very day. We are grateful that Peter Mathews, its composer, accompanied by Debbie Clifton on flute, are here today to perform that commissioned piece. 

In the second half of his life, Bill became involved with the independent Catholic movement in both the Thomasine Community rooted in the life of the Apostle Thomas and the Catholic Apostolic Church in North America which sprang from the Roman Catholic Church during the authoritarian rule of the military in Brazil in the 1960s. As first a priest and later a bishop, Bill would become the shepherd for independent catholic communities in Massachusetts and later here in Florida. And he would ordain several people to the diaconate and priesthood to serve those communities, three of whom are serving in this liturgy today. He would also participate in the consecration of the presiding bishop of the Liberal Catholic Church in North America.


To the person, those who have been the beneficiaries of Bill Fite’s clerical leadership have described him as the good shepherd that John proclaims in today’s Gospel. He cared about his flock and his ministry came at no small cost to him personally. The community in Spring Hill on the Gulf Coast where he served as rector for several years required a two hour drive across the state to get there every Sunday. And Bill spent hours of his time training his clergy for ordination and serving as their pastor once ordained. As John’s Gospel describes it, the good shepherd lays down his life for his flock. That was Bill Fite.

And so we celebrate that life of service and companionship this day. He was a larger than life character, boisterous, thoughtful, bawdy, highly creative. But he was more than that to many of us. He was also husband, father, brother and dear friend. The bargain we make in allowing larger than life characters into our lives is that when they depart they leave larger than life holes. As the late Queen Ellizabeth II was prone to say, “Grief is the price we pay for love.”

The Psalm chosen for today’s liturgy is one Bill loved. He and I cherished the time we shared in the Cathedral choir. Settings of this psalm, one of which we heard in our prelude as well as in our Gospel hymn, were among his favorite pieces. As is often the case, the psalmist has given us lyrical words to express our grief this day: “These things I remember, as I pour out my soul… My soul is cast down within me…” This day, we acknowledge the enormous loss we feel as we remember a brilliant life we cherished which ended unexpectedly and all too soon. Our souls are cast down within us, indeed.


Those Waiting on Him Were a Surprise

 But that brings us to the third aspect, hope. 

This proved to be the toughest part of writing this sermon. Bill and I spent many long nights nursing bottles of red wine, talking politics and religion. On occasion he would say to me that he wasn’t at all sure there was anything after death, that the lights simply went out at one’s last breath. This was a man who had spent a good part of his life teaching statistics and research methods. If there was no empirical evidence for something, he was disinclined to believe it. 

I always found that hard to understand. While I have long had trouble with any theological claims that would conditionalize the afterlife upon buying into the right set of theological constructions, I’ve never doubted that our souls move on from this material plane at death, returning to the spiritual realm from which they arose. As I see it, the destiny of our souls has always been the same heart of G-d from which they arose. The writer of John’s First Epistle says it well: “Beloved, we are God’s children now; what we will be has not yet been revealed. What we do know is this: when he is revealed, we will be like him, for we will see him as he is.”



I also never have doubted that the souls of those who have been sojourners on our life voyages would be present at the time of death to greet us. Of course, I had no empirical proof for that, either. But it was something I sensed from childhood and something my experience of death and dying has evidenced for me ever since.

That would be the case for Bill Fite. It is a common experience among those who are dying to see beloved figures from their life histories awaiting them. For my Mother, it was my Grandfather who awaited her. And toward the end of my Dad’s life he  repeatedly said to us, “I have to go, your Mother is waiting for me.” For Bill, the figures awaiting him would not have been those most of us would imagine, but then, that was who Bill Fite was.

Some of you knew he was a fellow Franciscan in the Anglican Third Order. And when he became an independent catholic cleric, he helped form a Franciscan third order fellowship there. So, when he said to his husband, “I have to go, St. Francis is waiting on me,” I was not surprised.

Bill was also a dog lover. His big red vizsla dogs always played a large role in the life of Bill and his husband, Fu, dominating their home and their hearts. The last of their dogs, Baiv, had just died a couple of months before Bill entered the hospital never to emerge again. And as the finality of his death became apparent, Bill would occasionally exclaim, “I have to go, Baiv is waiting on me.”

Of course, those are only the souls that we know about. I can only imagine what a wonderful reception committee met the soul of Bill Fite.

Bill often mentioned a scene from the television adaptation of Herman Wouk’s The Winds of War that had deeply moved him. In it, a young soldier is spending his last moments with his girlfriend and family before shipping out to the front in WWII. In the background the war-time hit by English singer Vera Lynn is playing: “We’ll meet again, don’t know where, don’t know when, we’ll meet again some sunny day.” That song has been stuck in my head this past week as I worked on this final sermon for my dear friend. Somehow, I think Bill is trying to let us all know, this is so long for now but not goodbye.


A Soft Bed With a Puppy By His Side….


The last time I saw Bill was in his hospital room in Rochester, long since bored and tired of being bedridden. As I told him goodbye, I blessed him and kissed his forehead. He whispered to me, “Honey, I just want to go home and be in a soft bed with a puppy lying next to me.” Well, his soul is home. And the puppies he loved are no doubt snuggling up to him as we speak.

So this day let us give thanks for the life of Bill Fite, for all the lives he touched, and for all the rich memories with which he has left us. As we mourn his passing, may the guardian angels of compassion press close to us and keep us company. And may we all live in hope for that day when our souls will join his and all the departed once again in the very heart of G-d. AMEN.




Harry Scott Coverston 

   Orlando, Florida

  If the unexamined life is not worth living, surely an unexamined belief system, be it religious or political, is not worth holding. Most things worth considering do not come in sound bites.

  Those who believe religion and politics aren't connected don't understand either. – Mahatma Gandhi

  For what does G-d require of you but to do justice, and to love kindness, and to walk humbly with your G-d?  - Micah 6:8, Hebrew Scriptures

  Do not be daunted by the enormity of the world's grief. Do justly, now. Love mercy, now. Walk humbly now. You are not obligated to complete the work, but neither are you free to abandon it. - Rabbi Rami Shapiro, Wisdom of the Jewish Sages (1993)

  © Harry Coverston, 2022


Sunday, October 02, 2022

Francis of Assisi: G-d’s Holy Fool

Both here and in all your churches throughout the whole world. We adore you, O Christ, and we bless you, because [+] by your holy cross you have redeemed the world. AMEN.


Franciscan to the Bone


This morning we celebrate the feast day of Francis of Assisi. I began my sermon with a prayer that we Franciscans recite upon entering and leaving a church. And I greet you this morning in the words that all Franciscans use: Pax et Bonum, Peace and All Good.


Francis of Assisi is the second most beloved saint within our western Christian tradition behind Mary, the Mother of Jesus. The Franciscan movement has had a major impact on western Christianity since it arose in the early 13th CE in southern Europe. The patron saint of this parish, Richard of Chichester, evidenced a love of nature and concern for the poor that has frequently drawn comparisons to St. Francis. Not surprisingly, our parish has long had a very strong connection with the Franciscan movement. Two of us here are third order Franciscans and we have a third who is in the inquirer stage of possible profession into the order. Our local San Damiano Fellowship periodically meets at our parish and each year St. Richards celebrates the Feast of St. Francis complete with a blessing of the animals.

I tell people St. Richard’s is Franciscan to the bone.

The Magnetic Figure of Francis

So what is it about Francis, Clare and the movement they engendered that draws people to them? What’s so unusual about Franciscanism?

Let’s begin with Francis himself. A spoiled rich kid, Francis was often called the Prince of Fools in his hometown, a man prone to heavy drinking and impromptu troubadour performances. He was being groomed to take over his Father’s profitable cloth business when he signed up to go to war with Perugia, the city state north of Assisi, prancing off to war in a brand new suit of armor complete with plumage on a beautiful horse dressed for war.

But Francis would not return home in glory. He was captured in battle and imprisoned in Perugia until his Father came up with the ransom. While there he became depressed and lifeless. Once released he began to seek consolation for a troubled soul  on long walks in the Assisi countryside. One can imagine Francis praying the psalm appointed for this day: “I lift up my eyes to the hills; from where is my help to come?” But, before long, Francis would begin to find his answer there as well: “My help comes from the Lord, the maker of heaven and earth…. The Lord himself watches over you…”


 This was the beginning of a long period of conversion of Francis of Assisi. Francis came to see that everywhere he looked, the goodness of the Creation revealed the G-d who created it. Our Hebrew Scripture lesson from Job reflects this, referencing G-d’s care for the goats, the deer, the wild ass, the wild ox, even the ostrich. This was what Francis had come to realize: Everywhere we look, the image of G-d stares back at us. We are all in the care of the G-d who created us and who loves all of this very good Creation. Thus it is possible to trust G-d with our very lives and our souls.


Unexpected Encounters of Conversion

Slowly but surely Assisi’s Prince of Fools was becoming G-d’s Holy Fool. But that conversion process would take a major leap on the afternoon he encountered the leper. As he was riding his horse outside the city walls of Assisi one day, Francis heard the dreaded sound of a bell, the sound that lepers were required to make when people approached, designed to warn outsiders to avoid them at all costs.

But Francis felt something deep inside his soul that day. If the image of G-d could be seen in all of the natural world around him, why would that be any different for these lepers? Where was the image of G_d on their faces that hid behind what Mother Teresa has called the distressing disguises of poverty and illness? 

So he approached the leper, got down off his horse, braced himself for the stench of rotting flesh and filthy clothing and embraced the leper. Francis reports tears running down both his face and the leper’s. And he knew his entire life had changed at that moment.

The final step in his conversion would be an event which occurred in a ruined church called San Damiano just below the city gates. The abandoned chapel was quiet as Francis entered it to pray. A crucifix in the Byzantine tradition dangled from a single chain. Suddenly he heard the crucifix speaking to him: Francis, go repair my church, it is falling into ruin. And Francis, being the immediate sort of person he was, left the church, and began collecting stones.     

But it was the larger Church of which the cross was speaking. Rocked by scandals, deadly crusades and the persecution of those deemed heretics, the western church badly needed the breath of fresh air that Francis would provide. And others quickly recognized that. A band of Friars Minor, little brothers, would quickly be drawn to this new movement, and a group of women would form around St. Clare as well.  

Clearly there was something magnetic about this radical new way of following Jesus. So what was it that drew people to them? And what is that draws us today?

An Alternative Orthodoxy

First, the example of Francis speaks to us. Everyone has the capacity to change, to grow, to develop evermore into the likeness of G-d. His life rejects our reductionist tendencies to define human beings by their worst characteristics. Sister Helen Prejean of Dead Man Walking fame often remarks about the inmates on Louisiana’s Death Row among whom she ministers that “Everyone is more than the worst thing they ever did.”


That would be true of all of us and thank G-d for that.

Moreover, Franciscan theology does not begin with constructs of human sinfulness. It begins with the image of G-d we all bear and G-d’s love for the creation in all of its imperfections. This is a much more positive theology than the sin-driven models of Augustine and his heirs which too often have presumed themselves to be the only orthodoxy.

The alternative orthodoxy articulated by Franciscan thinkers asserts that human sin did not pry Jesus out of G-d. The incarnation was always G-d’s plan from the beginning. Jesus came out of G-d’s love for the Creation. Reducing Jesus to merely a remedy for original sin is not only profoundly mistaken, it fails to focus on the Way of Jesus that, as Francis found, changes lives and can change the whole world. As my Franciscan professor in seminary, William Short, puts it, “God doesn't build a Taj Mahal to cover a pothole.”

A third aspect that draws us to Francis and his heritage is that it focuses on the good creation. It recognizes that everything that exists lies within the G-d who is the ground of Being. From our birth our connection to our Creator is inseverable. Franciscans reject the presumption that we have ever been separate from the G-d who created us, in whom we exist and to whom our souls return. Thus we are never separate from those we would see as others or from the natural world around us. 

And we recognize that delusions of separation are the beginning place for pathologies ranging from culture wars to nuclear wars inevitably rooted in notions of us and them.    




Wisdom from Those We Least Expect It

Finally, the focus on the Little Ones who bear the wisdom we all badly need is part and parcel of the Franciscan ethos. In today’s Gospel Jesus tells us that G-d has hidden wisdom from the intelligent ones and revealed it to the lowly ones, the untutored ones, those of humble hearts, those we presume have nothing of value to say. And that is one of the things that draws people to a Franciscan devotion. It recognizes that wisdom is not limited to the well to do or the well-educated, it often comes from those from whom we least expect it.

As I opened one of my versions of scripture to prepare this sermon a birthday card from Andy Engbert fell out. His cremains were just interred on the east side of our memorial garden in this place he loved. This was a parish where this man whose life was stunted by fetal alcohol syndrome became the teacher of many of us including this man with three graduate degrees. 

And out beyond the walls of that garden is a hallowed space in which the remains of our beloved pets rest in peace, placed there by the human animals who learned lessons from them in patience, devotion, and the value of companionship. Think of how fortunate we all are to have these unexpected teachers.


So this day when we celebrate the Franciscan tradition and bless our beloved pets, let us offer each other the peace in Franciscan style, bidding your neighbor, “Peace and All Good.” It would sure do this Franciscan heart good.

Most high, omnipotent, good Lord, grant your people grace to renounce gladly the vanities of this world; that, following the way of blessed Francis, we may, for love of you, delight in your whole creation with perfectness of joy; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.      



Harry Scott Coverston 

   Orlando, Florida

  If the unexamined life is not worth living, surely an unexamined belief system, be it religious or political, is not worth holding. Most things worth considering do not come in sound bites.

  Those who believe religion and politics aren't connected don't understand either. – Mahatma Gandhi

  For what does G-d require of you but to do justice, and to love kindness, and to walk humbly with your G-d?  - Micah 6:8, Hebrew Scriptures

  Do not be daunted by the enormity of the world's grief. Do justly, now. Love mercy, now. Walk humbly now. You are not obligated to complete the work, but neither are you free to abandon it. - Rabbi Rami Shapiro, Wisdom of the Jewish Sages (1993)

  © Harry Coverston, 2022