Wednesday, July 26, 2017

Down the Trumpland Rabbit-Hole



“Curiouser and curiouser!” Cried Alice (she was so much surprised, that for the moment she quite forgot how to speak good English).”
Lewis Carroll, Alice's Adventures in Wonderland

Increasingly these days I find myself wondering what planet I am living on and how I got here. I look around myself and see few of the familiar landmarks I am expecting. The ones I do recognize have become garish, caricatures of themselves which in many cases represent a complete reversal of the roles they played in orienting my childhood.

Like Alice, I appear to have fallen down a rabbit hole into a new world. And daily, life in Trumpland seems curiouser and curiouser.

When Leaders Were Still Responsible 

My childhood was marked by strong leaders in our White House. John Kennedy stared down the Russians intent on creating a nuclear silo in Cuba just 90 miles off our coast coming within a breath of an all-out nuclear exchange. His successor pounded out a whole series of civil rights acts even at the cost of his own personal and his party’s political future. Johnson’s successor, Richard Nixon, was a consummate foe of communism even as his administration opened the door to thawed relations with Mao’s China and held his nose as the Clean Air Act and Head Start went into effect

They were flawed men, to be certain. Johnson’s obsession with Vietnam would cost thousands of people their lives and damage the lives of many who would survive the war there. Nixon’s obsession with domination of the political process would lead to a administration corrupted to its very core that ultimately imploded in the face of a likely impeachment and removal from office.

But even as the voters held LBJ responsible for his blunders in Southeast Asia and a once-responsible Congress held Nixon accountable for his paranoiac criminal activities, there was still a sense that the American system of government was reliable and the people we chose to lead it were ultimately capable of responding to reason.

Such cannot can be presumed in Trumpland.  

Godless Communists


My memories of my childhood are marked by ongoing expressions of an obsessive animus toward the Soviet Union and its Stalinist vision of communism. Under a foreign policy whose acronym MAD (Mutually Assured Destruction) said everything you needed to know about it, I spent my childhood perpetually on guard for the sirens that might mark the genesis of a world war studded with nuclear mushroom clouds. In such a tense era, anyone who dared to say anything remotely positive about the USSR or any of its so-called “satellite states” was roundly scourged for such impolitic behaviors. They were at best seen as unpatriotic and at worst as outright treasonous.

Few Americans were more scathing in their denunciation of what they called “godless communism” and more dogged in their paranoia regarding anything Russian than America’s white evangelicals. Often conflating “God and country” as if these commodities were somehow interchangeable, they seemed oblivious to the obvious idolatrous implications of such understandings. Evangelical preachers routinely used their bully pulpits to demonize the Russians as pawns of Satan just awaiting a chance to infiltrate American society and cause its internal rot from moral decay.

America had to be constantly vigilant, they told us.

The paranoia about the Russians was hardly limited to government leadership and conservative religion. By the time I reached high school, seniors were required to take a course called Americanism v. Communism in order to graduate.

Less an educational endeavor than a ham-fisted attempt to indoctrinate children whose minds were routinely described in those days as “impressionable,” the course was animated by a great fear that the Communists would weaken us from the inside through the insidious work of “pointy headed liberals” in the academy and the media. The supposed inclinations of this liberal elite toward the Red Tide of communism had rendered them a little red, thus they were called “pinkos.” According to the unquestioned Cold War dogma, the Russians had only to wait until we were sufficiently softened up internally to conquer us through military action externally.

This ongoing Red Scare was rooted in the belief that the Russians ultimately sought to enslave us. Ironically, as we would later find out, that was exactly the same fear Russians had of us.

Before the Cold War was over, it would end up bankrupting the Soviet bloc whose nation-states finally had had enough by the late 1980s. Ironically, the outspending and outlasting of our dreaded adversaries would also bankrupt America. Enormous deficits arose from inordinate spending on costly military toys like a Star Wars system that never worked while cutting the social safety net including mental health services. One of the many pathological results of that approach was the rise of a quasi-permanently homeless population that continues to plague our cities to this day. 
Even as America wallowed in self-congratulatory celebrations of “the end of history,” its social institutions from its once envied public education system to its once vaunted interstate highway system began to decline. A once vibrant middle class withered away under policies which favored the wealthy at the expense of everyone else. An income inequality which has marked unstable social systems historically approached and then exceeded the levels preceding the Crash and Great Depression of my parents’ generation.



In the end, those most seriously damaged by this neo-liberal post-cold war orgy which came at their expense would respond by voting Trumpland into being.  Thus they insured that the very corporate cronies who already dominated their lives would now have absolutely no checks on their power. 

How in the hell did we get here?

Souls for Sale

Today I find myself at the bottom of a rabbit hole in which the world I encounter is decidedly different from the one in which I came to adulthood. Our White House is occupied by the second popular loser in a presidential election in 20 years. We were taught in the American history courses of my youth that such a phenomenon was a fluke and unlikely to ever occur again in our lifetimes. Yet, it has now occurred twice within six elections to the benefit of the same political party.

Our airwaves are daily consumed by the rantings of this popular loser. His regular abuse of social media reveals him to be a pathological narcissist who appears to be suffering from a case of arrested development - if not serious mental instability. His thin-skinned adolescent responses to the media and the members of his own administration are reminiscent of the Red Queen of Carroll’s classic who routinely shouts “Off with their heads!” at those who fail to please her. 

I also find myself worrying about those pesky nuclear mushroom clouds again, something I had once thought was relegated to a closed chapter of my life history. Yet, with people around the world I watch this l'enfant terrible in horror wondering how in the hell this man ever got within a White House tour of the access codes to the nuclear football.

Even curiouser, it is the white evangelical “God and country” folks who once demonized the Russian horde who seem most likely to give this moral monster - and his Russian hackers - a pass. In virtually every way imaginable, the Red Queen of Trumpland is the absolute antithesis of who evangelicals have said they were historically.


From his condescension toward women to his demonization of immigrants to his ridiculing of the very disabled human beings Jesus spent his life healing, Donald Trump is the antithesis of the Jesus these evangelicals claim to worship. And yet, they are his most fervent group of supporters.

When one looks closely at them, however, it is hardly Jesus upon whom their worship focuses these days. The recent anthem created for use at First Baptist in Dallas contains lyrics such as “Lift the torch of freedom all across the land. Step into the future joining hand in hand.” These lyrics are talking about a misanthrope who has steadily demeaned and sought to repress the free press and whose hands – when not occupied with female genitalia - would scarcely clasp those of the Mexicans and migrants rebuilding America that he routinely denigrates.

The athem’s title? “Make America Great Again,” Trumpland's campaign slogan.


This rather thoughtless conflation of the deity and the nation-state is reminiscent of many examples in history in which leaders from pharaohs to fuhrers were deified. In each case, the presumption that G-d favored “the people” – always defined in self-serving terms - lasted only so long as the next conquest by those presumed to be outside the pale of divine favor. One cannot help but conjure up images of the prophet Jeremiah pleading with his fellow Judeans to recognize the danger they were in, danger they denied with self-reassurances of divine favor even as the Babylonians who would take them into captivity were pounding at the gates of Jerusalem.

In the second century of the developing Christian tradition, the leaders of Christian communities often described those whose values ran completely counter to the Way of Jesus as “antichrists.” Verily, I tell you as I look around me in Trumpland, if the popular loser in the White House is the antithesis of democracy, his white evangelical supporters are certainly the antitheses of the Way of Jesus. There is no small irony in observing the people who have most fervently kept watch across the horizons for the advent of the AntiChrist so oblivious to the antichrists who have risen among their own ranks.

Failed Lessons

If all of this were not curious enough, it is the peers of my generation -  those of us who completed that AVC course warning us against tyrannical government – who most seem to have lost sight of its lessons. Had anyone even attempted anything during my childhood remotely close to what the Trump boys did in colluding with Russia in this past election, they would have been enroute to federal prison for treason if not facing a lynch mob bearing torches, pitchforks and the flag, all the while mindlessly changing “USA! USA!”. Today, it’s those same fellow Boomers who are willing to give this boy king a pass and explain away his sins as lies and false news.

In the 1950s and 1960s, many Americans obsessed over the possibility that America would become subject to authoritarian rule. We read Orwell’s 1984 and Huxley’s Brave New World and told ourselves that it was unthinkable that something so severe could happen in a country which lauded itself as the beacon of freedom and democracy in the world. But in Trumpland 2017, the possibilities that authoritarian rule defending oligarchic privilege at the expense of the vast majority of Americans daily becomes not only possible but perhaps even likely.



Ironically, just our AVC texts had predicted, authoritarian rule won't have to be imposed from without. It is happening exactly as the authors of that well-intended but obviously ineffective AVC course feared it would, rising from within.  

And our dreaded tyrant has not come from eastern Europe or China. He comes from a television “reality show” wearing a red baseball cap (made in China, to be sure) reading Make America Great Again. He stands in the shadows of the flags of a vanquished Confederate army borne by self-proclaimed "patriots" and rides a tide of electronic espionage to an electoral victory generated by the very Russia that we were once taught was our greatest enemy.


In 1956, Russian leader Nikita Khrushchev warned a roomful of western diplomats of their impending doom: “We will bury you from within!” he shouted.  Here, at the bottom of the rabbit hole in Trumpland,  61 years later, it appears Kruschchev may have been right.

But the Russians won’t have to bury us. Sadly, we have proven more than willing to bury ourselves.




+++++++++++++++++++++++++++++++++++++++++++++++++++++
Harry Scott Coverston
Orlando, Florida



If the unexamined life is not worth living, surely an unexamined belief system, be it religious or political, is not worth holding.

Most things worth considering do not come in sound bites.

For what does G-d require of you but to do justice, and to love kindness, and to walk humbly with your G-d? (Micah 6:8, Hebrew Scriptures)

© Harry Coverston 2017
++++++++++++++++++++++++++++++++++++++++++++++++++++++


Observing the Limit, Waiting to Text: Lessons From NY




As I drove to Fed Ex office yesterday, I noticed that once again Orlando’s little blue boys with their techno toys were out on the speed trap that is North Crystal Lake Drive between Washington Street and the Expressway. The officers were standing just out of sight behind the buildings and trees off the northbound lanes just before Crystal Lake curves westward into the intersection at Washington.

Fortunately, I was doing the speed limit, as inappropriate as that limit might be for that stretch of highway. Truth be told, I usually do. Even when I instinctively slow down at the sight of the radar gun peeking out from behind the obstructions, I rarely need to.

But there were some who weren’t so lucky.

As I observed the officers, aiming their radar guns at oncoming motorists as if they were actual weapons  – a stance that communicates volumes in terms of the way these officers seem to see the public they ostensibly are serving -  I was suddenly taken back to my recent trip to visit friends in NY. 

On my journey across the state on the NY Thruway (I-90) I observed a number of highway patrolmen. But I didn’t have to look for them. They weren’t hiding behind bushes and trees with radar guns or just out of sight over the next bridge or hill. Over and over I spotted their cruisers idling in the median of the highway, in plain sight.

Not surprisingly, the traffic around them was all doing the speed limit. Indeed, I saw very few cars being pulled over in the entire stretch from Buffalo to Albany.

Wonder what cause and effect might be observable here?

What Prompted You to Do That?


The question about appropriate law enforcement practice often turns on what ultimate concern motivates that practice, recognizing that for all of us our actual motivations are often largely unconscious. Do we want to punish people? That’s always a good bet in a culture as strongly shaped by Calvinist anthropology as our own. Do we want to collect fines? That’s also a good bet in states like Florida that are socially irresponsible, making up for taxes not levied and tax breaks continually provided the wealthy through fines, fees, tolls, and regressive sales taxes that soak the working poor.



Do we want to trick people and then blame them for their misfortune to have been travelling down the road where law enforcement was engaging in deceptive practices that day? Check your control issues here. And be aware that at least in Florida, engaging in stealthy behaviors is seen as prima facie evidence of criminal intent. (Florida Statue 810.07) Why is it any different when law enforcement model the same?

Indeed, what example do we want our public servants to set for our populace here? Is it respect for the law which encourages its voluntary observance because the public recognizes its value or is it forced observance of a law through coercion with the resentment toward deceptive enforcement practices and contempt for those who engage in them that results?

What if we simply wanted people to slow down for safety reasons and took that seriously? Seems to me, the NYHP has figured out a sure-fire way to do that. I don’t know that NY officers don’t engage in sleazy practices elsewhere. If I’m to believe the television and movies I’ve seen, it would seem like a good bet. But at least the days I was travelling on their interstate highways, I was impressed by what struck me as thoughtful – and effective – law enforcement practices.

It Can Wait – Really, It Can

One other kudo to NY. It is illegal there to even hold any cellular device while driving. That means no talking or texting. First offense can cost up to $300. Repeated offenses begin to incur points against one’s driver’s license. 

Amazing!

Florida has no prohibition on driving while distracted by cell and only a secondary offense for texting while driving (driver must be stopped for something else to be charged). And we have the accident incidence to show for it. Indeed, a number of studies now suggest that cell phone/texting distracted drivers are ultimately more dangerous than those who are intoxicated.

Florida could learn a lot from NY beginning with the encouragement of drivers to wait until they reach designated pull-offs to engage in texting and talking. And we could learn a lot about how to generate respect for law enforcement from the examples of effective speed control practiced by the NYHP. 

In both cases,  the examples set by law enforcement are positive, the results encouraging and thus they offer Florida  valuable lessons: There is a value in following the law. And there are ways of enforcing it that are better than others. Finally, there is a time and place for everything. If you’re on the highway, you must remember that you’re driving an automobile, not a phone booth. Whatever it is, it can wait. Really, it can.  

+++++++++++++++++++++++++++++++++++++++++++++++++++++
Harry Scott Coverston
Orlando, Florida



If the unexamined life is not worth living, surely an unexamined belief system, be it religious or political, is not worth holding.

Most things worth considering do not come in sound bites.

For what does G-d require of you but to do justice, and to love kindness, and to walk humbly with your G-d? (Micah 6:8, Hebrew Scriptures)

© Harry Coverston 2017

++++++++++++++++++++++++++++++++++++++++++++++++++++++

Tuesday, July 18, 2017

Parable of the Sower: Anyone with Two Ears Had Better Listen!


“Some seed fell along the path and was trampled underfoot; the birds of the sky at it up. Other seed fell on the rock; when it grew it withered because it lacked moisture. Still other seed fell among thorns; the thorns grew with it and choked it. Other seed fell on good earth and started producing fruit…(and Jesus said) Anyone here with two ears had better listen!” (Scholars’ Version, Luke 8)

A sermon preached July 16, 2017 at St. Richard's Episcopal Church, Winter Park, FL

The parable of the sower is one of the most widely repeated passages of scripture in the New Testament. It appears in all three of the synoptic Gospels, MK, LK and today’s lesson from MT, and it appears in the earliest gospel, the collection of sayings called the Gospel of Thomas. Given the multiple times it appears in the various gospels, the chances are very good that this passage actually came from Jesus as opposed to the many passages that reflect the needs and self-understandings of the early church.

Questions not answers

How do we know this is Jesus? To begin with, it comes in the form of a parable. Jesus is fond of this kind of teaching. The parables were a means for Jesus to communicate powerful lessons to his followers in ways they would comprehend while at the same time appearing innocuous and non-threatening to the ears of the Roman overlords who kept Jesus and the crowds he drew under regular surveillance.

Parables differed from the teachings about the Jewish law that one might encounter from the Pharisees and their rabbis with whom Jesus often interacted. For one thing, parables raise questions rather than providing answers. Jesus often sought to prompt people to engage in reflection even as he rarely told them what to think. Parables also invoke multiple possible responses as the parable of the sower readily illustrates: some of the seed falls on rocky ground, some of the seed is eaten by birds, some takes only shallow root and withers. Yet some grows and produces in abundance. Jesus constantly asks his listeners: Which one are you and why is that?  

Another detail that points toward Jesus is his use of the natural world as the audio-visual aid for delivering his message. Jesus clearly loves the flowers of the field and the birds of the air. While it is not clear whether this particular parable is original to Jesus or whether he simply adapted it from a common form of story passed around in the Greco-Roman world, Jesus often focuses on the capacity of the earth to bring forth abundance, a pattern which reflects the goodness and generosity of his Father in heaven who created everything that is – including us.

One last aspect that is common to Jesus’ teaching is his valuing of the common people whom he trusted to respond appropriately to his parables. The Westar Scholar’s Edition translates the last line of this passage this way: “Anyone here with two ears had better listen!” Bear in mind that this is the same teacher who praises the poor – who compose the vast majority of his homeland – as blessed. He calls them salt of the earth, light of the world. Clearly Jesus believes they are capable of understanding his parables. And in today’s Gospel, he calls them to become what they are capable of being as the children of G-d: living beings which grow, flourish and produce good fruit.

Paul’s Greek audience

To fully understand what Jesus is saying, it’s helpful to compare it very briefly
with what St. Paul offers us in today’s Epistle. Paul begins with the assertion that “There is no condemnation for those who are in Christ Jesus.” Note the key element common to Paul’s thought: punishment and avoidance of punishment through believing. Paul then launches into a long dissertation on sins of the flesh versus life in the Spirit.

This division of the human being into a flesh which is largely sinful and a spirit which is holy is striking in its Greek philosophical overtones. The Greeks saw the human being as the corrupt realm of the flesh driven by our desires and appetites as well as the pure and perfect realm of the Spirit where an uncluttered reason reigns supreme. It’s pretty clear who Paul’s audience was and it is not the Galilean peasants Jesus is addressing.

Indeed, in this comparison it’s easy to recognize that while St. Paul was adept at constructing a religion about the Christ, a religion which focused on sin and salvation, punishment and its avoidance, death and resurrection, the truth is, Paul had never met Jesus. And while the ideas of St. Paul can be reconciled with those of Jesus if one really works at it, they are strikingly different in both their focuses and their goals.

If Paul were telling the parable of the sower, it would probably go something like this: The sower is Jesus. He has come to bring the Word to those wish to attain resurrection after death. It’s important to note that Paul does not presume that his listeners are already children of G-d. In the next verse after the excerpt we have read for today, he goes on to say that receiving the Spirit as a result of hearing the Word makes it possible for one to become an adopted child of G_d. By implication, that means we do not start as such, an understanding completely at odds with the Creation accounts of Genesis.

Every seed holds its own potential


But Jesus tells a different story. For Jesus the sower is G-d, the Creator, and the sowing of that seed takes place at the moment of our very creation. It is particularly important to note the symbolism of the seed here. Seeds are by definition life in its potential form. If a seed is properly planted and nourished, it sprouts and becomes a plant. With devoted care, the plant produces something of value – here the grain needed for one’s daily bread.  Bear in mind, this is the same Jesus who earlier in this gospel reminds us that it is by the fruits of our lives that people know who we truly are.

Jesus is not focused here on sin or salvation. He is not focused on divine punishment and how we avoid it. He is not talking about death and resurrection. And he does not presume that we must be adopted by G-d to become G-d’s children.

So what is Jesus talking about? Unfortunately, our excerpt from Matthew today leaves out about 8 verses in the middle of this passage that provide the key to understanding it. In verse 11 of this chapter, when his disciples ask Jesus to explain the parable, he begins with these words: “You have been given the privilege of knowing the secrets of the Kingdom of G-d...” While Paul is talking about sin and salvation, death and resurrection, Jesus’ parable is about the here and now, the way that each of us lives our lives as children of G-d, and the coming of the Kingdom of G-d.

So how does this kingdom come about? According to Jesus, it is the result of the willingness of each of us who bear the seed of our own individual humanity implanted in us at the moment of our creation to live into the best and highest version of ourselves that G_d has called us to become. Jesus regularly models that higher version of ourselves: healing the sick, giving to those who beg, turning the other cheek, forgiving your enemies. And he does so in a manner that is often self-sacrificing.

Let us remember that Jesus is Jewish, that Judaism has long taught that every human being is created a child of G-d born bearing the divine image. That’s the seed. Judaism also teaches that each of us is born with the potential to grow increasingly into the divine likeness. That’s the tending of the plant. And what happens if we are each faithful to the process of growth and development into the likeness of G_d? The parable of the sower tells us it is the great yield of which we are capable of producing. In short, the result is life in abundance, one of the marks of the Kingdom of G_d which Jesus asks us to pray each day will “come on Earth as in heaven.”

The Sower comes to the beach

Over the years as both a student and a teacher of world religions, I have come to believe that no spiritual path is worthy of serious consideration unless it has the capacity to do two things. One, it must have the capacity to enable people to transcend the vagaries of their daily lives, and two, it must have the capacity for those same people to collectively help transform the world in which they live. Absent either of those two capacities, a religion may be a lot of things but it is not ultimately a path worth following.

Now think about the mission statement of this church. Each Sunday we hear this proclamation of that mission: “We are here to discover G-d’s grace, to change our lives and to change the whole world.” Like the parable of the sower, it evidences a great deal of confidence in its hearers to respond to that calling from Jesus.  It is a spiritual path that aims at personal transcendence and social transformation. It is, in my view, a spiritual path worth following.

But is also a path that runs against the grain in a culture that accentuates individualism and measures human worth in terms of power and dollars and cents. And yet there are examples of transcendence and transformation around us every day if we are willing to see them. Indeed, if Jesus were telling this story today, it might go like this:


A woman and her family were at the beach enjoying a day of summer vacation. Suddenly the woman noticed that her three young sons were out in water over their heads and were frantically waving their hands and screaming. They had been caught in an undertow. Though the woman was not a good swimmer, she and other family members charged into the surf to try to rescue the boys. But the undertow was strong and soon nine people thrashed in water over their heads increasingly far from the shore

Other people on the shore had noticed what was happening. They began to form a line out into the surf holding hands, forming a human chain. Volunteers poured out across the beach and soon the human chain, with some members barely keeping their heads above water, reached the family and one by one pulled all nine of them to safety.



No doubt there were some who saw what was happening and simply said “It’s not my problem.” That’s the seed that fell on barren rock. There were others who started to join the chain but became afraid: “I don’t know how to swim, I might drown.” That’s the seed that sprouted but then died for lack of care. And yet others said, “Look, I’ve got things I need to do this afternoon. I don’t have time for this altruistic bit.” That’s the seed that gets choked out by noxious weeds.  

And yet, there were enough people who were able bodied, empathetic and willing to engage in what could well have proven a dangerous activity that resulted in the saving of a family on Panama City Beach, Florida last Saturday. They each transcended our cultural values of self-focus and in the end together transformed what could have been a serious tragedy into a story of human triumph.


By their fruits, we know them.

So now it is your turn to find yourself in the parable. Which one are you and why is that? What will you do with the seed that G-d has given you to nurture, tend and bring to production?  By what fruits will your life labors be known? Let me close with some advice from Jesus here: 

Anyone here with two ears had better listen!” AMEN.  

+++++++++++++++++++++++++++++++++++++++++++++++++++++
Harry Scott Coverston
Orlando, Florida



If the unexamined life is not worth living, surely an unexamined belief system, be it religious or political, is not worth holding.

Most things worth considering do not come in sound bites.

For what does G-d require of you but to do justice, and to love kindness, and to walk humbly with your G-d? (Micah 6:8, Hebrew Scriptures)

© Harry Coverston 2017

++++++++++++++++++++++++++++++++++++++++++++++++++++++

Sunday, June 11, 2017

Commemorating the Pulse Massacre: Prayers of the People

These are the Prayers of the People offered at tonight’s Taize liturgy to commemorate the events of the Orlando Pulse Massacre one year ago tomorrow. The responses of kyrie eleison (Lord, have mercy) were sung by the congregation after each verse of the prayers was read. The liturgy was held at St. Richard’s Episcopal Church, Orlando with 52 souls in attendance.

When we first heard the helicopters overhead
The first time we saw those awful images.
We remember how our anguished thoughts and prayers turned to those who had lost their loved ones. 
Tonight, our thoughts and prayers return to them.
Kyrie, kyrie eleison.  
Kyrie, kyrie eleison. 




We remember the 50 who died, each of them bearing your divine image
We recall how so many were just beginning lives of hopes and dreams.
We remember thinking how senseless this loss of human life was.
Tonight, our thoughts and prayers return to them
Kyrie, kyrie eleison.  
Kyrie, kyrie eleison. 


We remember those who survived.
We recall their heart-breaking stories.
We remember that their lives are forever scarred by those moments.
We know their lives will never be the same.
Tonight, our thoughts and prayers are offered for them
Kyrie, kyrie eleison.  
Kyrie, kyrie eleison. 



We remember the outpouring of support for our city 
from all over the world
We recall people standing in lines to donate blood
We remember courageous officers, medics and doctors 
fighting to save lives
We remember the vigil with its half million candles
surrounding the lake in the heart of our city with healing light.
Tonight, our prayers of gratitude are offered for them.  

          Kyrie, kyrie eleison.  Kyrie, kyrie eleison. 

We remember the pain we have felt.
We recall the bereavement and bitterness of the aftermath.
But we remember that you are a God of redemption and restoration.
Help us forgive those who cause such trauma in our world, that we may find release in that forgiveness.
Tonight, our prayers to be forgiving are offered to you.  

          Kyrie, kyrie eleison.  Kyrie, kyrie eleison. 


We remember that you love the world you have created, O God.
We recall you sent your Son to bring reconciliation and salvation.
We remember that your Spirit permeates all of Creation.
Help us bring your comfort and peace to all.
Make us instruments of your peace.
Tonight, our prayers of hopefulness are offered to you.  

Kyrie, kyrie eleison.  Kyrie, kyrie eleison.   

[Adapted from Prayers for 9-11, Pastor Jimmy Orr, Leigh Park Baptist, Havant, UK]



(Said in unison)

God, Creator, bring us new life. 
Jesus, Redeemer, renew and strengthen us. 
Holy Spirit, Sustainer, guide us and give us your peace. AMEN.

+++++++++++++++++++++++++++++++++++++++++++++++++++++

Harry Scott Coverston

Orlando, Florida




If the unexamined life is not worth living, surely an unexamined belief system, be it religious or political, is not worth holding.


Most things worth considering do not come in sound bites.


For what does G-d require of you but to do justice, and to love kindness, and to walk humbly with your G-d? (Micah 6:8, Hebrew Scriptures)


© Harry Coverston 2017
++++++++++++++++++++++++++++++++++++++++++++++++++++++

A Litany for Remembering a Massacre

This is the litany recited at the Taize liturgy at St. Richard’s Episcopal Church, Winter, Park, Sunday, June 11, 2017. The liturgy commemorated the massacre at Orlando’s Pulse Nightclub one year ago tomorrow.



O God, in whose image all people are made,
Have mercy on us.

O Jesus, healer and lover of all souls,
Have mercy on us.

O Holy Spirit, source of courage and hope,
Have mercy on us.

Holy Trinity, divine community, gather us as one,
Have mercy on us.

We weep as Rachel for her children,
Have mercy on us.

We weep for the innocent victims of Orlando and everywhere,
Have mercy on us.

We weep for the perpetrators of violence and hate,
Have mercy on us.




We weep over our country and our world as Jesus wept over Jerusalem,
Have mercy on us.

We pray healing for those wounded in body or spirit,
Have mercy on us.

We long for mercy and truth to make a home with each other where righteousness and peace embrace,
Have mercy on us.

Help us to end a culture of violence and the fetish of guns,
Have mercy on us.

Inspire our earthly rulers to break open old arguments and act for the common good,
Have mercy on us.

Lead us in examining our own consciences for the remnants of prejudice and hate within us,
We fervently pray, O God.

Give your LGBT children the courage to be and the equal dignity of every human being,
We fervently pray, O God.

Keep us from acting out of our fear to brand others as enemies,
We fervently pray, O God.


Protect our brothers and sisters of Islam, that they may live in the peace which is their true proclamation,
We fervently pray, O God.

Surround us with your loving arms, draw us together across lines of religion, sexual orientation, and all those many ways we separate ourselves from one another,
We fervently pray, O God.

Inspire us to act in ways that bring all people closer to your promised reign of peace,
We fervently pray, O God.




For the dead we pray,
Lord have mercy.

For the wounded we pray,
Christ have mercy.

For a transformed world we pray,
Lord have mercy.

(Adapted from A Litany After the Orlando Massacre, The Rev.  Michael Hopkins, President, Integrity, the LBGTQ ministry of the Episcopal Church, 1998-2003)

+++++++++++++++++++++++++++++++++++++++++++++++++++++
Harry Scott Coverston
Orlando, Florida



If the unexamined life is not worth living, surely an unexamined belief system, be it religious or political, is not worth holding.

Most things worth considering do not come in sound bites.

For what does G-d require of you but to do justice, and to love kindness, and to walk humbly with your G-d? (Micah 6:8, Hebrew Scriptures)

© Harry Coverston 2017
++++++++++++++++++++++++++++++++++++++++++++++++++++++